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BARRY, ROBERTINE, known as Françoise, journalist, writer, lecturer, feminist, and office holder; b. 26 Feb. 1863 in L’Île-Verte, Lower Canada, daughter of John Edmond Barry and Aglaée Rouleau; d. unmarried 7 Jan. 1910 in Montreal.

Robertine Barry’s father, a native of Ireland and descendant of a distinguished family, came to Canada in the mid 19th century. He began his career in the lumber trade by working in the shanties of William Price*. Bilingual and well educated, he soon rose to prominence in the Saguenay region, and he held various administrative posts (mayor, jp, and small claims commissioner) along with such honorary offices as vice-consul of Sweden and Norway.

A good and devout woman, Robertine’s mother was born in L’Île-Verte and raised her 13 children with the help of “old Cécile,” the family’s faithful housekeeper. An anecdote popularly known as “the crinoline affair” gave Aglaée Barry a place in history. On 11 Aug. 1861 in Les Escoumins she came to church in a dress with a crinoline, only to be refused communion at high mass. It took the intervention of the archbishop and the appointment of a new parish priest to bring the incident peacefully to a close.

As the daughter of a good family, Robertine Barry enjoyed the best education available to a young girl. After attending elementary school in Les Escoumins from 1868 to 1873, she entered the Couvent Jésus-Marie in Trois-Pistoles, where the Barrys had just moved, as a day pupil. From September 1880 to July 1882 she was a boarder with the Ursulines in Quebec. The student newspaper “L’Écho du cloître” contains six pieces by the future journalist: two in the 1880–81 volume and four in the 1881–82 one.

In 1891, nine years after her graduation from school, Robertine Barry, thenceforth known by the pen-name of Françoise, wrote her first pieces for La Patrie of Montreal. A Liberal and radical paper of which Honoré Beaugrand was then editor, between 30 April and 16 June it carried four articles by her on education. Then came a series of three stories which were subsequently included, with a dozen others, in Fleurs champêtres, her first published book. Highly praised by the press, the book touched off a memorable war of words between Barry, Joséphine Dandurand [Marchand*], and Louis Fréchette on the one hand, and Jules-Paul Tardivel on the other. Tardivel, the redoutable editor of La Vérité (Québec), thought the journalists with whom Françoise worked at La Patrie were having a bad influence on her, and he accused her of overworking superstition, painting an unflattering picture of country folk, neglecting “the religious element,” and imitating the style of Jean-Jacques Rousseau. Her good friend Fréchette, who by then was a seasoned veteran of polemical battles, took verbal aim with deadly accuracy. Tardivel could only retort lamely with comment on the spelling in his opponent’s article.

Every Monday from 21 Sept. 1891 to 5 March 1900, Françoise wrote her “Chronique du lundi.” In it she offered the reader a bit of everything, except, of course, religion and politics, which were then the private preserve par excellence of male journalists. In 1900 she herself published a collection of 87 of her articles that had appeared in La Patrie between 1891 and 1895, entitling it Chroniques du lundi. At the same time, she had a hand in writing the “Coin de Fanchette,” the weekly women’s page of the paper, for which she penned her “Réponses aux correspondants” from 13 Feb. 1897 to 6 Aug. 1898. She thus ushered in the era of the “lonely hearts column” in the province of Quebec. Her contribution to this Saturday page subsequently was a chatty column entitled “Causerie fantaisiste” which ran from 10 Sept. 1898 to 10 March 1900. She closed her career at La Patrie with a series of letters addressed to both women and men during her stay in Paris from April to September 1900 for the universal exposition. Each appeared under the title “Lettre de Françoise.”

During the years at La Patrie and even afterward, Françoise also wrote for many other Montreal publications: Le Coin du feu, Le Bulletin, Le Franc Parler, La Femme, La Revue populaire, Revue canadienne, Le Samedi, L’Album universel, La Kermesse, La Charité, Almanac du peuple, La Revue nationale, and La Feuille d’érable. Her contributions to these periodicals were not extensive: only a few articles in each one, at most a monthly piece in La Revue nationale in the year from February 1895 to January 1896.

Robertine Barry’s major work as a journalist, in terms of both quantity and quality, is Le Journal de Françoise, a bimonthly she founded and edited. Published from 29 March 1902 to 15 April 1909, it had among its contributors writers of the first rank, including Laure Conan [Félicité Angers*], Joséphine Dandurand, Marie Gérin-Lajoie [Lacoste*], Juliette Adam, Émile Nelligan*, Louis Fréchette, Albert Lozeau*, and Jules Claretie. The magazine offered a variety of features intended mainly, but not exclusively, for women.

As a Montreal personality, Françoise had demands made on her from all sides and, with apparent pleasure, lent her nom de plume, her articles, and her eloquence to charitable causes. Her name was on guest lists, she headed subscription campaigns, she served as a patroness of charity fairs and bazaars, and she called for public libraries to be set up. Social action was a favourite theme of the many lectures she gave far and wide, in which she demanded better living conditions for children, the elderly, and women. This stand would establish her as one of the leading lights of feminism in Quebec during her time. From 1900 “Mlle Françoise” became sufficiently well known to garner a number of honours: she was appointed with Joséphine Dandurand to represent Canadian women at the universal exposition in Paris in 1900, she contributed a chapter, entitled “Les femmes canadiennes dans la littérature,” to a book distributed during the fair, and she participated in the International Women’s Congress. In 1904 the French government named Françoise “Officier d’Académie”; in 1906 she represented Canada at the universal exposition in Milan. Only a few months before her untimely death, the Liberal premier of Quebec, Sir Lomer Gouin*, appointed her inspector of women’s working conditions in industry.

Robertine Barry was an important figure in the history of Canadian feminism and of 19th-century Canada. A modern, professional woman, single and independent, she gave the press of her time a new mission: to provide a platform, not just for the endless wars between Rouges and Bleus, but for all the women and men interested in culture generally and in the greater well-being of everyone.

Anne Carrier